Endogamy is not a salient feature of Igbo marriage institutions, except to the extend that a special class of ritual slaves, the osu, and people of free status, dyala, are prohibited from intermarrying. The traditional social order also included a wider category of domestic slaves, who regularly intermarried with people of dyala status. In addition special statuses are attributed to the children of men who had acquired prestigious “yam titles”. The son of such a man is supposed to marry a first wife whose father has also taken a yam title and may not include any other women of the same status in later marriages. This in-marriage pattern does not generate a closed group as such. A son may be given a special status because of his father’s efforts, but he does not actually inherit the title, and, accordingly, his own son will not be obligated to marry in a specific way.
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On both sides of the Niger, but mainly to the east, live the Igbo. Traditionally they have lived in small and often isolated settlements scattered through the forest. Only on the northern and western edges of the area, under influence from Igala and Benin, are hereditary rulers found. In Igbo society there is strong social pressure toward individual distinction, and men can move upward through successive grades by demonstrating their achievements and their generosity. One of the traditional representations of this was the ikenga , that part of oneself enabling personal achievement, with cult figures representing the attributes of distinction.
The lack of overall centralization among the Igbo-speaking peoples has been conducive to the development of a great variety of art styles and cultural practices.
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Reblogged this on zaraeni’s Blog.
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The Igbo are the second largest group of people living in southern Nigeria. They are socially and culturally diverse, consisting of many subgroups. Although they live in scattered groups of villages, they all speak one language. The Igbo have no common traditional story of their origins. Historians have proposed two major theories of Igbo origins. One claims the existence of a core area, or “nuclear Igboland. Three of these are the Nri, Nzam, and Anam. European contact with the Igbo began with the arrival of the Portuguese in the mid-fifteenth century.
At first the Europeans confined themselves to slave trade on the Niger Coast. At this point, the main item of commerce provided by the Igbo was slaves, many of whom were sent to the New World.
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